Restorative Justice Tribal Laws Database

The National Center on Restorative Justice’s (NCORJ) Tribal Restorative Justice Laws Database was created as a resource for restorative justice advocates, practitioners, researchers, and policy-makers—both for tribes and throughout other jurisdictions in the United States. Our aim is to organize and display in an easily navigated format the ways in which tribes have codified the use of restorative justice approaches. This database expands upon NCORJ’s Restorative Justice Laws Database, which lists state restorative justice laws. 

The expansion of the Restorative Justice Laws Database to include tribal laws was a natural one. Contemporary restorative justice has roots in Indigenous cultures and practices, both in the United States and globally, and tribes continue to be leaders in restorative justice practice and systems today. This Tribal Restorative Justice Laws Database shows the many codified restorative justice practices that exist in tribal law and is, to our knowledge, the first time this data has been collected and presented in a public and easily accessible format.

Thank you to Grace Carson for her leadership and expertise in the creation of this database. Thank you also to the research assistants who helped on this project: Kylie Belt, Anna VanRoy, and Jonathan Eagle. 

The NCORJ is committed to continuing to update this database. This database was last updated in January 2026. If you see something that is missing or a correction is required, please be in touch. For more information about the development of the database, to get assistance navigating it, or to request a copy of the raw data for research purposes, please contact Lindsey Pointer (lpointer@vermontlaw.edu).

NOTES REGARDING THE TRIBAL CODES AND TRIBES INCLUDED IN THE DATABASE

Tribal Code Accessibility 

Many tribes’ legal codes are not included in this database due to the fact that those tribes do not have their code published and/or do not wish to share their code with the public. The codes in this database should not be considered the only tribal restorative justice laws to exist. 

Tribes Included

The tribes included in the Tribal Restorative Justice Laws Database are those who are federally recognized. Federally recognized tribes are those that are formally acknowledged by the United States Bureau of Indian Affairs as holding a government-to-government relationship with the federal government. As such, these tribes have recognized tribal sovereignty. With recognized tribal sovereignty comes the right to tax, make and enforce laws, and regulate activities. Important for this database, federal recognition comes with established tribal criminal jurisdiction (though, this jurisdiction is dependent on where the tribe is located, among other factors). Tribes that are not federally recognized (i.e., are only state recognized) lack the ability to exercise the same rights and powers that tribes whose sovereignty is formally acknowledged by the federal government, and as such, lack tribal criminal jurisdiction (though, tribes that are not federally recognized may be able to establish restorative justice practices and efforts through other means, such as through social services, grant funded projects, and intergovernmental agreements with the state). Because of this, we decided to limit the tribes included in this database to those that are federally recognized. We acknowledge that the recognition process for tribes is a product of settler colonialism, and purposefully exclusionary. We do not view tribes that are not federally recognized as any less valid than those that are.  

Additional Information

  • State

28 results found

Informal Hearings for Custody/Removal of Children

SECTION 3.06.03 Initial Hearing A. Hearing Date An initial hearing shall be held regarding the removal of a child before the end of the second working day following the filing of the child/family in need of aid petition. B. Purpose…

Traditional Tlingit Law in Children’s Cases

CHAPTER VII TRADITIONAL TLINGIT LAW Section 7.01 General Provisions a) Tribal Court Judges may use traditional Tlingit law to the benefit of children’s cases under this code. b) Tribal Court Judges may apply Traditional Tlingit law in a case by…

Alternative and Traditional Dispute Resolution

Section 2.08 Problem Solving At the Presiding Judge’s discretion, alternative and traditional tools for dispute resolution may be ordered for any part, or the entirety of a case. In exploring problem-solving methods, the Court must remain mindful of safety when…

Counseling as Part of Protective Orders

Section 7. Contents of Protective Orders At either an emergency hearing for a temporary protective order or at a hearing for a final protective order, the Court may decide that a temporary or final protective order contain any of the…

Purpose of the Keex’ Kwaan Peacemaking Court

Section 1. Establishment and Purpose of the Keex’ Kwaan Peacemaking Court The Organized Village of Kake {OVK) Council of Keex’ Kwaan {Kake, Alaska) is the governing body of a federally recognized tribe, and hereby establishes the Keex’ Kwaan Peacemaking Court…

Appealing the Kake Youth Circle Peacemaking

Section 13. Appeals A panel of three Peacemakers from the Organized Village of Kake Tribal Court shall serve as the Appellate Court for the Kake Youth Circle Peacemaking, Tribal Youth Court. A Youth who wishes to appeal a case may…

Process of the Kake Youth Circle Peacemaking

Section 8. Kake Youth Circle Peacemaking A. Peacemaking Circle: The Kake Youth Circle Peacemaking Tribal Youth Court shall be conducted through the use of Peacemaking Circles. B. Choosing the Circle participants and Circle Keeper: Circle participants and the Facilitator of…

Notice of Circle Hearings for Juveniles

Section 7. Notification of Circle Hearings The Tribal Youth Coordinator shall notify the parties being accused of a wrongdoing and Circle participants about the date, time, place of Circle hearings. The notice to the parties shall include a copy of…

Procedures for Peacemaking Circles

Section 17. Procedures for Peacemaking Circles Once the Keex’ Kwaan Tribal Court Peacemakers have decided that they want to use a Peacemaking Circle format for a particular case, the designated OVK staff person shall decide who the Circle Keeper and…

Options for Orders and Sentences

Section 18. Options for Orders and Sentences The Court may issue Orders concerning child custody arrangements, domestic relations issues, and any other type of case where an Order is appropriate. Unless the Keex’ Kwaan OVK tribal Code sets a specific…