Restorative Justice Tribal Laws Database

The National Center on Restorative Justice’s (NCORJ) Tribal Restorative Justice Laws Database was created as a resource for restorative justice advocates, practitioners, researchers, and policy-makers—both for tribes and throughout other jurisdictions in the United States. Our aim is to organize and display in an easily navigated format the ways in which tribes have codified the use of restorative justice approaches. This database expands upon NCORJ’s Restorative Justice Laws Database, which lists state restorative justice laws. 

The expansion of the Restorative Justice Laws Database to include tribal laws was a natural one. Contemporary restorative justice has roots in Indigenous cultures and practices, both in the United States and globally, and tribes continue to be leaders in restorative justice practice and systems today. This Tribal Restorative Justice Laws Database shows the many codified restorative justice practices that exist in tribal law and is, to our knowledge, the first time this data has been collected and presented in a public and easily accessible format.

Thank you to Grace Carson for her leadership and expertise in the creation of this database. Thank you also to the research assistants who helped on this project: Kylie Belt, Anna VanRoy, and Jonathan Eagle. 

The NCORJ is committed to continuing to update this database. This database was last updated in January 2026. If you see something that is missing or a correction is required, please be in touch. For more information about the development of the database, to get assistance navigating it, or to request a copy of the raw data for research purposes, please contact Lindsey Pointer (lpointer@vermontlaw.edu).

NOTES REGARDING THE TRIBAL CODES AND TRIBES INCLUDED IN THE DATABASE

Tribal Code Accessibility 

Many tribes’ legal codes are not included in this database due to the fact that those tribes do not have their code published and/or do not wish to share their code with the public. The codes in this database should not be considered the only tribal restorative justice laws to exist. 

Tribes Included

The tribes included in the Tribal Restorative Justice Laws Database are those who are federally recognized. Federally recognized tribes are those that are formally acknowledge by the United States Bureau of Indian Affairs as holding a government-to-government relationship with the federal government. As such, these tribes have recognized tribal sovereignty. With recognized tribal sovereignty comes the right to tax, make and enforce laws, and regulate activities. Important for this database, federal recognition comes with established tribal criminal jurisdiction (though, this jurisdiction is dependent on where the tribe is located, among other factors). Tribes that are not federally recognized (i.e., are only state recognized) lack the ability to exercise the same rights and powers that tribes whose sovereignty is formally acknowledged by the federal government, and as such, lack tribal criminal jurisdiction (though, tribes that are not federally recognized may be able to establish restorative justice practices and efforts through other means, such as through social services, grant funded projects, and intergovernmental agreements with the state). Because of this, we decided to limit the tribes included in this database to those that are federally recognized. We acknowledge that the recognition process for tribes is a product of settler colonialism, and purposefully exclusionary. We do not view tribes that are not federally recognized as any less valid than those that are.  

Additional Information

  • State

16 results found

Truancy Alternative Resolution – Tribal Custom

§8.8.4(f) Any youth who is the subject of a truancy report and his or her parent(s), custodian, or legal guardian may be referred to remedial services. The parties may also utilize alternative mechanisms for resolving the matter, including mechanisms recognized…

Mediation in Juvenile Matters

Subchapter III – Mediation 8-06.250 Appointment of Mediators One or more mediators may be authorized by the Court to carry out the duties and responsibilities set forth in this Title. 8-06.260 Qualifications of Mediators Mediators shall be knowledgeable, unbiased tribal…

Court-Facilitated Truancy Agreements

8-14.070 Petition to Court and Court Proceedings (J) Prior to holding a hearing on the merits of the petition, or directing other available relief, the Court shall determine whether the Attendance Officer entered into an agreement with the custodian, parent…

Informal Dispute Resolution in Domestic Relations

§7-3.04 Informal Dispute Resolution. (a) In any proceeding under this Chapter, an informal Resolution of the contested issues may be arranged with the Court’s permission, at or before the time the matter is set for a hearing. (b) The informal…

Dispute Resolution in Parenting Plans

§7-3.12 Parenting Plan. (b) The contents of any proposed or ordered parenting plan shall include: (1) Dispute Resolution – A process for resolving disputes, other than Court action shall be provided unless not financially within the means of the parties,…

Mediation Encouraged in Termination of Parental Rights

The use of mediation or other informal methods of resolving the long-term placement of the child is encouraged. In appropriate cases, the court may order that mediation occur. However, mediation shall not delay the adjudication of a termination petition for…

Informal Resolution in Juvenile Dependency Cases

At any time prior to an adjudicatory proceeding, the court, on its own motion or the motion of a party, may set the matter for a judicial settlement conference. At such conference the court may take admissions and make the…

Informal Resolution for Juvenile Dependency Cases

4-4-19 Informal Resolution (a) At any time prior to an adjudicatory proceeding, the Court, on its own motion or the motion of a party, may set the matter for a judicial settlement conference. At such conference, the Court may take…

Elders as Peacemakers, Counselors, and Teachers

6-506. Elders. The first consideration in traditional kinship is age. We often hear “respect your elders.” Elders hold a special place and status in traditional Lakota society. They are revered for their knowledge and wisdom, which they have acquired through…

Kinship Customs Promoting Peace and Minimizing Conflict

6-505. Wotakuye: Lakota Kinship. 1. Background, Tiospaye, and Tiwahe The root of Lakota social structure is tiospaye – extended family. Tiospaye comprise of tiwahe – immediate families, as well as individuals adopted through formal ceremony. Equality is a prevailing principle…