Restorative Justice Tribal Laws Database

The National Center on Restorative Justice’s (NCORJ) Tribal Restorative Justice Laws Database was created as a resource for restorative justice advocates, practitioners, researchers, and policy-makers—both for tribes and throughout other jurisdictions in the United States. Our aim is to organize and display in an easily navigated format the ways in which tribes have codified the use of restorative justice approaches. This database expands upon NCORJ’s Restorative Justice Laws Database, which lists state restorative justice laws. 

The expansion of the Restorative Justice Laws Database to include tribal laws was a natural one. Contemporary restorative justice has roots in Indigenous cultures and practices, both in the United States and globally, and tribes continue to be leaders in restorative justice practice and systems today. This Tribal Restorative Justice Laws Database shows the many codified restorative justice practices that exist in tribal law and is, to our knowledge, the first time this data has been collected and presented in a public and easily accessible format.

Thank you to Grace Carson for her leadership and expertise in the creation of this database. Thank you also to the research assistants who helped on this project: Kylie Belt, Anna VanRoy, and Jonathan Eagle. 

The NCORJ is committed to continuing to update this database. This database was last updated in January 2026. If you see something that is missing or a correction is required, please be in touch. For more information about the development of the database, to get assistance navigating it, or to request a copy of the raw data for research purposes, please contact Lindsey Pointer (lpointer@vermontlaw.edu).

NOTES REGARDING THE TRIBAL CODES AND TRIBES INCLUDED IN THE DATABASE

Tribal Code Accessibility 

Many tribes’ legal codes are not included in this database due to the fact that those tribes do not have their code published and/or do not wish to share their code with the public. The codes in this database should not be considered the only tribal restorative justice laws to exist. 

Tribes Included

The tribes included in the Tribal Restorative Justice Laws Database are those who are federally recognized. Federally recognized tribes are those that are formally acknowledged by the United States Bureau of Indian Affairs as holding a government-to-government relationship with the federal government. As such, these tribes have recognized tribal sovereignty. With recognized tribal sovereignty comes the right to tax, make and enforce laws, and regulate activities. Important for this database, federal recognition comes with established tribal criminal jurisdiction (though, this jurisdiction is dependent on where the tribe is located, among other factors). Tribes that are not federally recognized (i.e., are only state recognized) lack the ability to exercise the same rights and powers that tribes whose sovereignty is formally acknowledged by the federal government, and as such, lack tribal criminal jurisdiction (though, tribes that are not federally recognized may be able to establish restorative justice practices and efforts through other means, such as through social services, grant funded projects, and intergovernmental agreements with the state). Because of this, we decided to limit the tribes included in this database to those that are federally recognized. We acknowledge that the recognition process for tribes is a product of settler colonialism, and purposefully exclusionary. We do not view tribes that are not federally recognized as any less valid than those that are.  

Additional Information

  • State

455 results found

Conference/Peacemaker Mediation to Preserve Marriage

“Conference” means a conference conducted by the Karuk Peacemaker Mediation Forum providing for an impartial third party to assist the married parties in determining the prospects of preserving the marital relationship as opposed to instituting or continuing with dissolution proceedings.

Separation Agreement with Peacemaker/Mediation Services

§10.05.160 Separation agreement – Effect. To promote agreeable settlement of disputes between parties to a marriage or parental relationship attendant upon their separation or upon the filing of a petition for dissolution of marriage, legal separation or declaration of invalidity,…

Mandatory Mediation for Parenting Plan Development

§10.05.270 Petition for parenting plan. Either parent may petition the Tribal Court for resolution of a child custody dispute. The Tribal Court shall refer the parents to mediation to develop a parenting plan on the basis of the best interests…

Peacemaker Program for Tribal Youth

Article I – General Provisions Article II – Peacemakers Article III – The Peacemaker Program Process and Procedure Article IV – Motions Directed at Peacemaking Article V – Appeals […] SECTION 102. PURPOSE AND POLICY (A) The Peacemaker Program is…

Indian Child Welfare Committee Informal Adjustment Conference

SECTION 116. INDIAN CHILD WELFARE COMMITTEE INFORMAL ADJUSTMENT CONFERENCE (A) Informal Conference. The Indian Child Welfare Committee or its designee may hold an informal conference with the child and the child’s parent(s), guardian, or custodian, before or after the filing…

Truancy Intervention Plan with Family Meeting

SECTION 304(A)(2). WARNINGS – Second Incident Action Plan The School Attendance Officer is to contact the Home-School Coordinator, Indian Child Welfare Worker or other appropriate party to set up and document a meeting with the child and parent / legal…

Peacemaking and Family Conference Preference in Child Welfare

Chapter 3 Petitions; Hearings; Traditional Dispute Resolution. Section 6. Peacemaker Mediation; Talking Circles; Traditional Dispute Resolution. A. Non-Adversial Approaches Preferred 1. It is the Tribe’s preference that a non-adversial approach be used to resolve internal conflicts involving Indian children and…

Traditional Court/Peacemaking Court, Rules of Procedure

Chapter 4 RULES OF PROCEDURE FOR THE TRADITIONAL COURT Article I General […] § 4-103 Purpose. The purpose of the Traditional Court shall be to provide a forum for the use of traditional Wilton Rancheria methods of peacemaking to resolve…

Traditional Court/Peacemaking Court , Establishment

Article V. Traditional Court. § 1-501 Creation and purpose. A. Pursuant to Article VIII, Section 6 of the Constitution, there is hereby established a Wilton Rancheria Traditional Court which shall be a division of the Tribal Court and which shall operate in…

Substance Use Treatment for Pregnant Women

Sec. 10.14.110 – Tribal family service advocates and caseworkers. […] (c) Substance abuse by pregnant woman. If Tribal family services receives a report which alleges a pregnant woman’s abuse of alcohol or a controlled substance, Tribal family services shall arrange…