Restorative Justice Tribal Laws Database

The National Center on Restorative Justice’s (NCORJ) Tribal Restorative Justice Laws Database was created as a resource for restorative justice advocates, practitioners, researchers, and policy-makers—both for tribes and throughout other jurisdictions in the United States. Our aim is to organize and display in an easily navigated format the ways in which tribes have codified the use of restorative justice approaches. This database expands upon NCORJ’s Restorative Justice Laws Database, which lists state restorative justice laws. 

The expansion of the Restorative Justice Laws Database to include tribal laws was a natural one. Contemporary restorative justice has roots in Indigenous cultures and practices, both in the United States and globally, and tribes continue to be leaders in restorative justice practice and systems today. This Tribal Restorative Justice Laws Database shows the many codified restorative justice practices that exist in tribal law and is, to our knowledge, the first time this data has been collected and presented in a public and easily accessible format.

Thank you to Grace Carson for her leadership and expertise in the creation of this database. Thank you also to the research assistants who helped on this project: Kylie Belt, Anna VanRoy, and Jonathan Eagle. 

The NCORJ is committed to continuing to update this database. This database was last updated in January 2026. If you see something that is missing or a correction is required, please be in touch. For more information about the development of the database, to get assistance navigating it, or to request a copy of the raw data for research purposes, please contact Lindsey Pointer (lpointer@vermontlaw.edu).

NOTES REGARDING THE TRIBAL CODES AND TRIBES INCLUDED IN THE DATABASE

Tribal Code Accessibility 

Many tribes’ legal codes are not included in this database due to the fact that those tribes do not have their code published and/or do not wish to share their code with the public. The codes in this database should not be considered the only tribal restorative justice laws to exist. 

Tribes Included

The tribes included in the Tribal Restorative Justice Laws Database are those who are federally recognized. Federally recognized tribes are those that are formally acknowledged by the United States Bureau of Indian Affairs as holding a government-to-government relationship with the federal government. As such, these tribes have recognized tribal sovereignty. With recognized tribal sovereignty comes the right to tax, make and enforce laws, and regulate activities. Important for this database, federal recognition comes with established tribal criminal jurisdiction (though, this jurisdiction is dependent on where the tribe is located, among other factors). Tribes that are not federally recognized (i.e., are only state recognized) lack the ability to exercise the same rights and powers that tribes whose sovereignty is formally acknowledged by the federal government, and as such, lack tribal criminal jurisdiction (though, tribes that are not federally recognized may be able to establish restorative justice practices and efforts through other means, such as through social services, grant funded projects, and intergovernmental agreements with the state). Because of this, we decided to limit the tribes included in this database to those that are federally recognized. We acknowledge that the recognition process for tribes is a product of settler colonialism, and purposefully exclusionary. We do not view tribes that are not federally recognized as any less valid than those that are.  

Additional Information

  • State

37 results found

Mandatory Restitution for Victims

3-601. Sentences. (c) In addition to or in lieu of the penalties provided above, the Court shall require a convicted offender who has inflicted injury upon the person or property of another to make restitution or compensation to the injured…

Court-Ordered Counseling in Protection Orders

25-108. Protection Order. (d) Upon a showing of actual or imminent domestic abuse, the court may enter a protection order after due notice and a full hearing. The relief provided by the court may include any or all of the…

Kinship Customs Promoting Peace and Minimizing Conflict

6-505. Wotakuye: Lakota Kinship. 1. Background, Tiospaye, and Tiwahe The root of Lakota social structure is tiospaye – extended family. Tiospaye comprise of tiwahe – immediate families, as well as individuals adopted through formal ceremony. Equality is a prevailing principle…

Elders as Peacemakers, Counselors, and Teachers

6-506. Elders. The first consideration in traditional kinship is age. We often hear “respect your elders.” Elders hold a special place and status in traditional Lakota society. They are revered for their knowledge and wisdom, which they have acquired through…

Traditional Law – Seven Sacred Values Governing Child Decisions

6-503. Traditional Law Governing Decisions Affecting Children. The following traditional law shall be considered and reinforced where the future of a child is decided or influenced, including in processes governed by this Title. Approximate English translations are provided but the…

Truancy Programs – Credit Recovery and Counseling

6-1013. Disposition Order. If the Children’s Court finds the child is truant, the Children’s Court may enter: 1. A written order setting forth: a. Particular conditions to be fulfilled by the child and the child’s parent, guardian, or custodian to…

Court-Approved Programs for Status Offenders

6-908. Disposition Orders. If the Children’s Court finds the child is a status offender, the Children’s Court may enter: … 2. A written order including any of the following, as best suited to the needs of the child and safety…

Rehabilitation-Focused Sentencing Alternatives

In order to rehabilitate the offender, the judge may, in his discretion order: (1) community service; (2) counseling; or (3) treatment. These penalties can be imposed in addition to or instead of the penalties provided for a Class [1] one…

Diversion/Deferral to Healing to Wellness Program

6-817. Initial Hearing-Procedure. 1. At the initial hearing, the Children’s Court shall advise the child and his/her parent or legal guardian, in language the child will easily understand, of the following: a. The nature and purpose of the proceedings; b.…